Arnoud Holleman
Amsterdam, Saturday February 4, 2012
Untitled (Staphorst)
Video of found footage, duration 4'12". 2002. Collection Stedelijk Museum Amsterdam.
Currently showing at 10.000 lives - Quangju Biënnale, Korea.

Read a Quangju Biënnale-review by Dan Cameron here


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staphorst_1500.jpgStedelijk Museum, 2007
staphorst_gwangju.jpg10.000 lives, Gwangju Biënnale



Arnoud Holleman – Staphorst Revisited
By Jorinde Seijdel


I am registered, therefore I am, an existential motto of our time might read like this. I am not only observed, but also recorded and I am included in existence in precisely this way. Precisely in this way do I, do others know that I live. Diverse media continually ‘record’ me, confirm my life and turn it into visibility.

The dictatorship of visibility controls both the private and in the public domain, in which the image/ representation functions as crucial proof. The camera is everywhere, for the most intimate and most public events. Our answer to that is not to avoid the camera’s gaze, but on the contrary to seek it. As if we have nothing to hide or we surrender en masse – to whom or what remains a mystery.

In this mediation between being and non-being we can do nothing else than continually behave as camera-genic as possible. See and be seen via the image has become a cultural and existential duty. This primacy of image and visibility however is no universal, natural condition: Islam’s interdict on images originally, according to the second commandment, also applied to Christendom. (1) Connected to this theological diktat, codes about visibility and invisibility of an entirely different order lie dormant in our culture

Some of the complications of this are revealed in the magnetic video projection Untitled 2003 by Arnoud Holleman. Holleman draws on documentary, black and white archive pictures dating from the late fifties and filmed in the village of Staphorst, renowned for its inflexible, religious community. He selected and isolated a number of specific fragments, and slowed them down in part, presenting them without sound. You see short street scenes in which a group of Staphorsters, women or children in traditional dress, continually flee from the film camera: those ‘under fire’ from the camera, turn, dive or run away, cover their faces; they do anything to get out of view as quickly as possible.

As an onlooker you are a witness, or voyeur, of obscene aggressive attempts to make visible that which wishes to remain hidden, which will not reveal itself. You likewise see a radical rejection of representation that differs fundamentally from present-day attitudes to image and the camera. The ‘secret’ of the Staphorsters is as illusive as comprehending what has been actually relinquished.

These scenes seem miles away from us and are acted out in a strange alternative reality, in spite of the unmistakably proto-Dutch scenes, bicycles, farms and clogs. Yet the ban on illustrating, seeing, or being illustrated, seen is now very topical - the ‘headscarf discussion’ concerning Islamic women and girls in the Netherlands for example. The profane logic of a visibility culture maintains that those who cannot or will not be (wholly) seen may not exist. This sidesteps the recognition that in our culture, the visible remains as empty and mysterious as the invisible.

Translation Helen-Anne Ross

Note

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children into the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments. Exodus 20:4-6


UNDER CONSTRUCTION
Een voorspoedig 2133!
Wie zich verdiept in de geschiedenis van tijdcapsules vindt genoeg redenen om er geen te maken. De meesten verdwijnen, omdat ze vergaan of omdat ze worden vergeten. Toch zijn we bezig om er een in Rotterdam samen te stellen. Want ook al zijn we tegenwoordig geneigd om alleen met ironische distantie naar tijdcapsules te kijken, ze bieden nog steeds mogelijkheden. Niet zozeer voor onze nazaten, maar voor onszelf.
Rejected Conceptualism
Inventarisnummer BK53086 - BK53115. Serie van 30 potloodtekeningen. Begin 1 juni 1976, einde 30 juni 1976. Kunstenaar: Jan Hoving. Titel: Zonder titel. Beschrijving: Vierkant met potloodarcering, met begin- en eindtijdnotering. Materiaal: potlood, papier. Hoogte: 54,8. Breedte: 54,8. Staat: redelijk. Organisatie: Instituut Collectie Nederland. Rubriek: Beeldende kunst. Dit werk wordt afgestoten door Instituut Collectie Nederland.
Recto / Verso
Interview covergirl Lauren Hutton was photographed by Francesco Scavullo in 1973. She's wearing Galanos - from his exciting fall 1973 collection. Accessorized by Galanos, makeup by Way Bandy, hair by Rick Gilette. The photo was re-photographed by Anuschka Blommers and Niels Schumm in 2003, with model Uta Eichhorn posing as Re-Magazine covergirl Claudia. She's wearing a black dress by Hermès. Styling by Katja Rahlwes, makeup by Renata Mandic.
Media Suicide
De 38-jarige Karst T. uit Huissen reed even voor het middaguur in op toeschouwers in een bewuste actie de koninklijke familie te raken. De man raakte zelf ernstig gewond en verkeerde gisteravond in levensgevaar. De man ontweek op de Jachtlaan in Apeldoorn twee afzettingen en reed met zijn zwarte Suzuki Swift in op de menigte. De koninklijke familie zag vanaf een paar meter afstand hoe de man tegen monument De Naald botste.
Destroyed Thinker
In january 2007 two thieves stole a small cast of the Thinker from the Singer Museum in Laren, Holland. Not knowing the value of the sculpture, the thieves started taking the sculpture apart to be melted down. Alarmed by the press attention for their theft, and learning about its estimated value, they burried the sculpture in their garden. A few days later it was found, heavily damaged.
Rodin research
From 2005 onwards, I have been focusing on Rodin as a research topic. The main question that I ask myself is in what way Rodin consciously helped shaping the mythical proportions of his own artistic persona. By studying his life and works and by studying the timeframe of the second half of the nineteenth century – in which his work came to existence – I seek to create a context of paralel references as a source of inspiration for nowadays artistic practice.
Miscellaneous
This is a selection of older works, dating roughly from 1990 until now. It's a reservoir of lose ends. Part of my practice is to go back in time, and re-evaluate previous motives and actions. Therefore, a lot of my works have an unfinished, ambiguous nature. Either they have lost their momentum after they were exhibited, or were never shown outside of my studio, or are just waiting for completion in another context.
Co*star
Dus toen kreeg ik heel erg de wens, als mens maar ook als kunstenaar, om me te bevrijden van al die dingen... om werkelijk iets nieuws in te slaan. Maar dat gaat niet, want je kan het nieuwe niet bedenken op basis van al die ouwe zooi. Dus ik dacht, ik wil daar van af... en toen bleek dat soap ... bleek een deur te zijn naar... zeg maar dat je die ruimte in je hoofd weer werkelijk leeg zou kunnen maken en als een soort potentie zou kunnen gaan vullen... zelf.
Retitled
For the last couple of years in a row, artists had been invited who felt at home in a big show environment. This had thrown up a number of lively and playful installations, but this year the budding tradition was in jeopardy: for a variety of reasons there was next to no money for art projects. The only kitty in the budget that might be called upon had been set aside for the printing of the half a million paper napkins that were to be used during the festival.
I shot Madonna
When she comes past I click away hysterically. Not even with the intention of getting her picture but more because I’m in the press enclosure and have to prove that I’m a photographer or so. I’m so busy with the camera and she goes by so fast that I hardly catch a glimpse of her. The print I have made is blurred. Also that night was the first time she showed up with a black hairdo instead of her usual blonde, so nobody recognized her on the photo.